You are of your father the devil, and your will is to do your father's desires. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.

And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. And they shall set up the abomination that makes desolate.

I will establish my covenant with you, and you shall know that I am the

Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.

For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.

On the preposition le- used with the second Azazel in The actions in connection with Azazel, as was also the case with the Day of Atonement, were interpreted more fully by the Talmud and the traditions based on it (compare \ATONEMENT, DAY OF\, sec. "And Aaron shall cast lots over both goats, the one lot [i.e.

Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

I lifted up my eyes and looked, and behold, a man clothed in linen, with a belt of fine gold from Uphaz around his waist.

But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.

Some Jewish interpreters regard it "as the name of a place some 12 miles east of Jerusalem, in the" "wilderness.

Since much time had passed, and the voyage was now dangerous because even the Fast was already over, Paul advised them,

But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.

When man began to multiply on the face of the land and daughters were born to them, the sons of God saw that the daughters of man were attractive.

And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. And there was evening and there was morning, the first day. And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended.


And God separated the light from the darkness.

The goat that was to be sent into the wilderness was designated by a black mark on the head, the other by one on the neck. “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. Remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him. Their wives likewise must be dignified, not slanderers, but sober-minded, faithful in all things. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. For it is impossible for the blood of bulls and goats to take away sins. Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, And he said to him, “Truly, I say to you, today you will be with me in Paradise.” For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, in which he went and proclaimed to the spirits in prison, because they formerly did not obey, when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water.
For it is impossible for the blood of bulls and goats to take away sins.

a-za'-zel (`aza'zel apopompaios; the King James Version Scapegoat, the Revised Version, margin "removal"):

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