2 Thessalonians 1:6-8 New International Version (NIV). However you interpret the Book of Revelation, it’s clear that God’s temporal judgments were not limited to the Old Testament. Trust in Jesus and God’s wrath is satisfied. 1:11; 3:11) and some scholars argue for that meaning here.

He required that they kill a male firstborn lamb or goat without blemish and use its blood as the propitiation or atoning sacrifice for their sins. But the shamans have more experience with these sorts of things. We are comforted by the words in This verse teaches us that Mount Zion did not eliminate God as the “Judge of all.” His work on Mount Zion was based upon the new covenant of believing and receiving Jesus as the Mediator.This promise is in contrast to the old covenant at Mount Sinai which taught of the need to earn and deserve.To us who have accepted the satisfaction of our judgment through the life, death, and resurrection of Jesus Christ, we have great reason to rejoice. His sacrifice is an attempt to propitiate the gods.But biblical propitiation is much different. The Bible tells us that God is just. When God killed an animal, perhaps a lamb, and clothed them with its skin, He was indicating that the way of reconciliation with Him was through shedding the blood of an acceptable substitute.In the Old Testament sacrificial system, God provided a temporary way for sinners to have their sins atoned for so that they could be reconciled to Him.

11:25), “This cup is the new covenant in My blood.”So Paul’s point when he says that God publicly displayed Christ “as a propitiation in His blood,” is that Jesus’ sacrificial death satisfied God’s wrath against sin. If the Bible is so clear that God is a just God, why do we see so much injustice in the world that He so carefully created? He sent the flood to destroy everyone on earth in the days of Noah. Therefore, His judgments, His ways, and the justice He enforces are also perfect. Any punishment or judgment is as a result of denial of His righteousness and His provision for justification. Douglas Moo explains (This does not mean that God failed to punish or “overlooked” sins committed before Christ; nor does it mean that God did not really “forgive” sins under the Old Covenant. It’s more likely that you’ve been asked, “Why can’t God just forgive everyone? We cannot begin to understand God’s justice unless we first understand sin.

Thus if I trust in Him, God can justly forgive my sin.But, as with last week’s text, there are some difficult theological terms here that have generated thousands of pages of commentary and debate among scholars—propitiation; blood; righteousness; justify; and faith.

Paul’s meaning is rather that God “postponed” the full penalty due sins in the Old Covenant, allowing sinners to stand before him without their having provided an adequate “satisfaction” of the demands of his holy justice (cf.

His death paid the awful penalty that my sin deserves. We are not robots or ‘programmed for a period of life.’ God is all-knowing in that he knows our course, but does not dictate it.Our sinful condition was by choice. When someone offends me, I just forgive him.

This seems crude and primitive.

The Bible tells us that God is just. Justice and righteousness are often used synonymously in the Bible. In 2:5, Paul refers to God’s wrath as it pertains to eternal judgment: “But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God.” Again in 3:5, he mentions “the God who inflicts wrath.” So the concept of propitiation as the satisfying of God’s wrath is not foreign to the Bible or to Romans.But there is another major difference between the pagan concept of pacifying the anger of the gods and the biblical concept of propitiation. We tend to question God’s “justness” in times when our life is in the proverbial valley and not getting what we think we deserve.The book and life of Job is helpful to get the right perspective of God’s justness. I saw the sufficiency of the atonement he had made, my pardon in his blood, and the fullness and completeness of his justification. God promises, however, to reward those who have been faithful to Him. Not only does He enforce justice, He loves it: "For the LORD is righteous, he loves justice; the upright will see his face" (Psalm 11:7, NIV). 10 From now on every road you travel Will take you to God. In pagan religions, the person who is experiencing some difficulty assumes that he has offended the gods in some way, but he often doesn’t know how. It would then mean that God planned beforehand to provide Jesus as the propitiation for our sins. Talk briefly about how these words usually make us think of a judge or law or a court.

The propitiation that God set forth in Jesus’ blood means that “He would be just anBut, note carefully that the benefits of Jesus’ death do not apply to everyone. 8 He will punish those who do not know God and do not obey the gospel of our Lord Jesus.

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